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Kisah Para Rasul 9:3-6

Konteks
9:3 As he was going along, approaching 1  Damascus, suddenly a light from heaven flashed 2  around him. 9:4 He 3  fell to the ground and heard a voice saying to him, “Saul, Saul, 4  why are you persecuting me?” 5  9:5 So he said, “Who are you, Lord?” He replied, “I am Jesus whom you are persecuting! 9:6 But stand up 6  and enter the city and you will be told 7  what you must do.”

Kisah Para Rasul 22:10

Konteks
22:10 So I asked, 8  ‘What should I do, Lord?’ The Lord said to me, ‘Get up 9  and go to Damascus; there you will be told about everything 10  that you have been designated 11  to do.’
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[9:3]  1 tn Grk “As he was going along, it happened that when he was approaching.” The phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[9:3]  2 tn Or “shone” (BDAG 799 s.v. περιαστράπτω). The light was more brilliant than the sun according to Acts 26:13.

[9:4]  3 tn Grk “and he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[9:4]  4 tn The double vocative suggests emotion.

[9:4]  5 sn Persecuting me. To persecute the church is to persecute Jesus.

[9:6]  6 tn Or “But arise.”

[9:6]  7 tn Literally a passive construction, “it will be told to you.” This has been converted to another form of passive construction in the translation.

[22:10]  8 tn Grk “So I said.”

[22:10]  9 tn Grk “Getting up.” The participle ἀναστάς (anasta") is an adverbial participle of attendant circumstance and has been translated as a finite verb.

[22:10]  10 tn Grk “about all things.”

[22:10]  11 tn Or “assigned,” “ordered.” BDAG 991 s.v. τάσσω 2.a has “act. and pass., foll. by acc. w. inf.…περὶ πάντων ὧν τέτακταί σοι ποιῆσαι concerning everything that you have been ordered to do 22:10.” There is an allusion to a divine call and commission here.



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